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Phaya Nak or Phaya Nāga (Thai: พญานาค; RTGS: phaya nak; lit. 'lord of Nāga', phaya derived from Mon which mean significant nobility) or Nakkharat (Thai: นาคราช; lit. 'king of Nāga') in Thai beliefs, nagas are viewed as the patrons of water. Nagas are thought to are in both drinking water bodies or in caves. In line with a preferred legend, the Mekong River in north-jap Thailand and Laos was claimed to become produced by two Nāga kings slithering through the space, As a result generating the Mekong plus the close by Nan River.

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Mythological Sanskrit texts such as the Mahabharata, the Ramayana, as well as Puranas describe the nagas as a powerful, splendid and happy semi-divine species that will suppose their Bodily kind possibly as human (generally by using a halo of cobra hoods behind their head), for a partially human serpent, or in general serpent. Their area is while in the enchanted underworld, the underground realm stuffed with gems, gold together with other earthly treasures known as Naga-loka or Patala-loka. They're also usually connected to bodies of waters — including rivers, lakes, seas, and wells — and they are guardians of treasure.[10] Their energy and venom make them likely risky to individuals. On the other hand, in Hindu mythology, they usually take the purpose of benevolent protagonists; within the Samudra Manthana, Vasuki, a nagaraja who abides on Shiva's neck, turned the churning rope for churning of the Ocean of Milk.

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s) are serpent princesses of striking splendor. The dynasties of Manipur in northeastern India, the Pallavas in southern India, and also the ruling relatives of Funan (ancient Indochina) Each individual claimed an origin inside the union of the human being and also a nagi

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Karkotaka, a naga king in Indian mythology who controls weather, that lived in a very forest in the vicinity of Nishadha Kingdom and bit Nala for the ask for of Indra controls temperature

Nāga as the lesser deity of earth and h2o is widespread from the Hindu period of Indonesia, before the introduction of Islam.

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